English title: The Rules of the Game, though a literal translation would be The rule of the game
I love this movie so much I don't even know how to begin to talk about it. is it a comedy? yep. a drama? indeed. a 'dramedy'? thankfully not. a comedy of manners? absolutely. an allegory, an analysis, a critique? yes. yes. yes.
a perfect snapshot of a moment in time? very much so. set between the wars at a time when an aristocracy on its way down was meeting a bourgeoisie on it way up; when the servant class was morphing into the working class.
that we even have La règle du jeu to watch is little short of a miracle. its remarkable story, lifted straight from imdb:
"
Despite now being considered one of the best films made by many historians, the picture almost became a lost art. Claiming that it was bad for the morale of the country (due to impending war), the French government banned the film about a month after its original release. When Germany took over France the following year, it was banned by the Nazi party as well, who also burnt many of the prints. Allied planes then accidentally destroyed the original negatives. It was thought to be a lost picture. In 1956, some followers of director Jean Renoir found enough pieces of the film scattered throughout France to reconstitute it with Renoir's help. Renoir claimed only one minor scene was missing from the original cut.
trailer
...Everyone has their reasons
NOTE: many think, me amongst them, that the scene below is crucial, the moment where the different threads of the movie come together. it is also EXTREMELY DISTURBING. excruciating to watch.
it is a "country hunt" of the kind the guests at a chateau or a country manor of the time would participate in. it features the slaughter of woodland animals, including <gulp> bunnies.
the 'hunt'
it thrills me that this movie, who could have so easily being lost forever, is available to us. it is a gift. Jean Renoir was a great director, a great filmmaker, and a great humanist. we are lucky to have his work.
The big debate in teaching primates, among other animals, is that while some say they are learning language, others insist it is merely communication, generally for a reward like food, that the primate has learned. In other words, simply a learned response, no different from a dog learning to sit or roll over for a treat. Are primates just a more trainable subjects?
There's a specific notation that I can't copy the first article I want to point out, so here is the link. It is an opinion piece on an online freelance site. I do not know anything about the author so I can't tell you what her background is.
The next article is long and I don't want to clog up anyone's Neighbourhood view, so here is a link from the New York Times, June 6, 1995 edition. The article is titled "Chimp Talk Debate: Is It Really Language?"
Additional interesting link:
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Here's the first video of the kitties investigating the passion fruit and passion fruit rinds. It's shakier and not as well-lit, but the cats are cute.
It's so tiny..and green!
at least that was my conclusion after reading the excellent series of articles on dental health by June Thomas of Slate
it is long, enlightening and I can't recommend it enough.
some key points:
- why ist dental care separated from health care? there is ample evidence that dental health (lack of) correlates to serious chronic conditions including heart disease, diabetes, digestive problems, etc,
- dentists are doctors but not "really doctor doctors". the significant differences between medical and dental practices
- dental insurance 'separate and unequal' from health insurance
- the prevention model has been very successful in dentistry yet not in medicine
- the appalling lack of dental care to large numbers of individuals
- dental care hasn't gotten barely any mention in the current health care reform debate
nothing obvious. No pneumonia - that's good. I'm getting a breathing treatment.
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I'm a complete scaredity-cat when it comes to horror books and movies. I wasn't born that way; I was made to be that way. and I know who to blame: Stephen King. directly to blame in the case of horror literature (a story for another day) and indirectly in the case of horror movies.
In the case of movies, while not a bigbig fan of horror movies, I went to my fair share of them - The Amityville Horror, The Omen, others. and then I watched The Shining. and that was the end of all that. I can't even watch horror movie trailers. even right now, as I was searching for clips in YT I could barely watch each for a few seconds. they kinda look legit, but don't blame me if you get rickrolled in the middle of watching a clip. blame Stephen King and Stanley Kubrick, who I just noticed, have the same initials. conspiracy anyone?
there are still very contentious arguments as to whether Kubrick messed up/was faithful to/improved upon King's novel. I have no opinion as I havent' read the novel. or plan to, but here be teh movie wiki.
but why am I writing about a movie I can't bear to watch even a few minutes of? well, because of that same fact. I have to respect a movie that affected me so profoundly. and I wasn't the only one. The Shining has endured, and is shown in a form of hommage emblematic of this XXI century: parodies,mashups, recuts. there are a cubic assload of selfsame all over teh internets; won't take you long to find them.
begin the clippage:
trailer
and because it showed up on the first page of results when I googled The Shining
The Shining reenacted by bunnies
This is a direct copy of an article by Paul Raffaele for Smithsonian magazine, written in 2006.
To better understand bonobo intelligence, I traveled to Des Moines, Iowa, to meet Kanzi, a 26-year-old male bonobo reputedly able to converse with humans. When Kanzi was an infant, American psychologist Sue Savage-Rumbaugh tried to teach his mother, Matata, to communicate using a keyboard labeled with geometric symbols. Matata never really got the hang of it, but Kanzi—who usually played in the background, seemingly oblivious, during his mother’s teaching sessions—picked up the language.
Savage-Rumbaugh and her colleagues kept adding symbols to Kanzi’s keyboard and laminated sheets of paper. First Kanzi used 6 symbols, then 18, finally 348. The symbols refer to familiar objects (yogurt, key, tummy, bowl), favored activities (chase, tickle), and even some concepts considered fairly abstract (now, bad).
Kanzi learned to combine these symbols in regular ways, or in what linguists call"proto-grammar."Once, Savage-Rumbaugh says, on an outing in a forest by the Georgia State University laboratory where he was raised, Kanzi touched the symbols for"marshmallow"and"fire."Given matches and marshmallows, Kanzi snapped twigs for a fire, lit them with the matches and toasted the marshmallows on a stick.
Savage-Rumbaugh claims that in addition to the symbols Kanzi uses, he knows the meaning of up to 3,000 spoken English words. She tests his comprehension in part by having someone in another room pronounce words that Kanzi hears through a set of headphones. Kanzi then points to the appropriate symbol on his keyboard. But Savage-Rumbaugh says Kanzi also understands words that aren’t a part of his keyboard vocabulary; she says he can respond appropriately to commands such as"put the soap in the water"or"carry the TV outdoors."
About a year ago, Kanzi and his sister, mother, nephew and four other bonobos moved into a $10 million, 18-room house and laboratory complex at the Great Ape Trust, North America’s largest great ape sanctuary, five miles from downtown Des Moines. The bonobo compound boasts a 13,000-square-foot lab, drinking fountains, outdoor playgrounds, rooms linked by hydraulic doors that the animals operate themselves by pushing buttons, and a kitchen where they can use a microwave oven and get snacks from a vending machine (pressing the symbols for desired foods).
Kanzi and the other bonobos spend evenings sprawled on the floor, snacking on M & M’s, blueberries, onions and celery, as they watch DVDs they select by pressing buttons on a computer screen. Their favorites star apes and other creatures friendly with humans such as Quest for Fire, Every Which Way But Loose, Greystoke: The Legend of Tarzan and Babe.
Through a glass panel, Savage-Rumbaugh asks Kanzi if it’s OK for me to enter his enclosure."The bonobos control who comes into their quarters,"she explains. Kanzi, still the alpha male of this group in his middle age, has the mien of an aging patriarch—he’s balding and paunchy with serious, deep-set eyes. Squealing apparent agreement, he pushes a button, and I walk inside. A wire barrier still separates us."Kanzi can cause you serious damage if he wants,"Savage-Rumbaugh adds.
Kanzi shows me his electronic lexigram touch pad, which is connected to a computer that displays—while a male voice speaks—the words he selects. But Kanzi’s finger slips off the keys."We're trying to solve this problem,"says Savage-Rumbaugh.
She and her colleagues have been testing the bonobos’ ability to express their thoughts vocally, rather than by pushing buttons. In one experiment she described to me, she placed Kanzi and Panbanisha, his sister, in separate rooms where they could hear but not see each other. Through lexigrams, Savage-Rumbaugh explained to Kanzi that he would be given yogurt. He was then asked to communicate this information to Panbanisha."Kanzi vocalized, then Panbanisha vocalized in return and selected ‘yogurt’ on the keyboard in front of her,"Savage-Rumbaugh tells me.
With these and other ape-language experiments, says Savage-Rumbaugh,"the mythology of human uniqueness is coming under challenge. If apes can learn language, which we once thought unique to humans, then it suggests that ability is not innate in just us."
But many linguists argue that these bonobos are simply very skilled at getting what they want, and that their abilities do not constitute language."I do not believe that there has ever been an example anywhere of a nonhuman expressing an opinion, or asking a question. Not ever,"says Geoffrey Pullum, a linguist at the University of California at Santa Cruz."It would be wonderful if animals could say things about the world, as opposed to just signaling a direct emotional state or need. But they just don’t.”
Whatever the dimension of Kanzi’s abilities, he and I did manage to communicate. I’d told Savage-Rumbaugh about some of my adventures, and she invited me to perform a Maori war dance. I beat my chest, slapped my thighs and hollered. The bonobos sat quiet and motionless for a few seconds, then all but Kanzi snapped into a frenzy, the noise deafening as they screamed, bared their teeth and pounded on the walls and floor of their enclosure. Still calm, Kanzi waved an arm at Savage-Rumbaugh, as if asking her to come closer, then let loose with a stream of squeaks and squeals."Kanzi says he knows you're not threatening them," Savage-Rumbaugh said to me," and he'd like you to do it again just for him, in a room out back, so the others won't get upset.”
I’m skeptical, but I follow the researcher through the complex, out of Kanzi's sight. I find him, all alone, standing behind protective bars. Seeing me, he slapped his chest and thighs, mimicking my war dance, as if inviting me to perform an encore. I obliged, of course, and Kanzi joined in with gusto.
Here's a video of Kanzi at the Great Ape Trust, in Iowa, where he lives.
Tomorrow, critics of Kanzi's "learning".
One of my videos is too big/long. However, this shorter one is the less-wobbly of the two, Although it has much less gnawing goofyness from tuxboy. I'll try to get the other one edited down for tomorrow.
Here's HRT and TK in the kitchen, and a guest starring passion fruit rind.
Finally, some good content for
